The Ghost Kings
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Sir Henry Rider Haggard KBE (1856-1925) was a Victorian writer of adventure novels set in exotic locations. After failing his army entrance exam he was sent to a private ‘crammer’ in London to prepare for the entrance exam for the British Foreign Office, for which he never sat. Haggard’s father sent him to Africa in an unpaid position as assistant to the secretary to Lieutenant-Administrator of Natal Sir Henry Bulwer. Heavily influenced by the larger-than-life adventurers he met in Colonial Africa, the fantastic mineral wealth learned in Africa, and the ruins of very ancient lost civilizations in Africa such as Fantastic Zimbabwe, Haggard made his Allan Quatermain adventures. Haggard also wrote about agricultural and social issues reform, in part inspired by his experiences in Africa, but also based on what he saw in Europe. Haggard is most legendary as the leader of the best-selling novel King Solomon’s Mines (1885). Amongst his additional works are She (1887), Allan Quatermain (1888), Eric Brighteyes (1891) and Ayesha (1895).
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“The Ghost Kings” was H. Rider Haggard’s 32nd novel, out of an eventual 58. Written during the years 1906 and ‘07, it first saw book publication in September 1908. This novel was penned immediately before Haggard set to work on another African adventure tale, “The Yellow God,” but of the two, “The Ghost Kings” is the superior creation. It is more exciting and more detailed, with a greater emphasis on fantasy fundamentals and the supernatural. Indeed, with the exception of its South African setting and the inclusion of such real-life characters as the Zulu chief Dingaan (brother of Chaka) and councilor Mopo (both of whom also featured prominently in Haggard’s 1892 masterpiece “Nada the Lily”), the tale could nearly be a novel of hard fantasy.
The book cleaves honestly well into two parts. In the first, we meet Rachel Dove, a British missionary’s daughter who has been trekked nearly all her young life around the wilds of Africa, while her father preaches the Excellent Word to the natives and her mother suffers silently. Her life is turned around when fellow teenager Richard Darrien rescues her from a flash flood; their common initials alone may clue the reader in that these two are another pair of Haggard’s preordained lovers. Some years later, but, Rachel, not having seen Richard during all that intervening time, runs afoul of one of the leader’s patented lustful villains, Ishmael, a renegade Englishman who plots with the Zulu king to have Rachel for his own. This task is made intricate for the rogue when the Zulus come to view Rachel as their “Inkosazana y Zoola,” or Fantastic Lady of the Heavens; the embodiment and incarnation of their goddess. After nearly 300 pages of honestly intricate plotting, Haggard’s work settles into its second section, in which Rachel, accompanied by Noie, her faithful half Zulu attendant, discovers one of Haggard’s “lost civilizations,” the Ghost Kings: a dwarflike tribe of tree worshippers who are able to peer into the future with their bowls of dew. Haggard, of course, was the fantastic popularizer of the “lost world” tale, and his Ghost Kings here are an appealing addition to dozens of others in the leader’s pantheon. Similarly, the Ishmael character, who practically goes insane with lust over the gorgeous Rachel, is a fine addition to the pantheon of similar Haggardian wretches, such as Frank Muller in “Jess” (1887), Owen Davies in “Beatrice” (1890), Samuel Rock in “Joan Haste” (1895), Swart Piet in “Swallow” (1899) and Hernando Pereira in the Allan Quatermain adventure “Marie” (1912). For that matter, Noie must be placed in the pantheon of exotic Haggardian women who dare much for like and sacrifice more, a pantheon that includes Maiwa in “Maiwa’s Revenge” (1888), Mameena in “Child of Storm” (1913) and, of course, Ayesha, from the leader’s seminal “She” (1887) and its three sequels. “The Ghost Kings” was supposedly plotted by Haggard with the aid of his ancient friend Rudyard Kipling, although by the time Rider sat down to write the tale out, he had grown dissatisfied with what the pair had outlined, and retained only the Ghost Kings segment from Kipling’s input. And although this section IS the most heavily fantasy oriented, it is by no means exclusively so. Rachel’s mother and, to a lesser degree, Rachel herself are brilliant throughout the tale with the gift of “second sight,” a foreseeing ability that aids our heroine on several crucial occasions. And while the Zulu “umtakatis” (wizards) do not play a role in this novel, as in so many of Haggard’s others, the magic of the Ghost Kings is shown to be very real and not a small eerie.
“The Ghost Kings” is fascinating for several additional reasons, besides its tremendous action, mystical plot and appealing characters. It shows clearly the sympathy and esteem that Haggard felt for the native races (“they are not hypocrites, and they are not brassy; that is the privilege of civilised nations”). And, thanks to a journey that Rachel takes into the realm of the dead with the aid of the Mother of the Trees, we get to see what Haggard’s conception of the afterlife is (or, at least, ONE of his conceptions; it varies momentously from the descriptions agreed in his fleeting tale “Barbara Who Came Back”). The book even shows Haggard, who was once an avid hunter, beginning to take an antihunting stance, a position that would find its greatest expression three years later in the leader’s fleeting novel “The Mahatma and the Hare.” “The Ghost Kings” is simply written but complexly plotted, with the exception of that afterlife sequence, which is written like prose poetry. In all, it is a very fine novel from Haggard’s middle period, and one that is well worth seeking out.
Reader’s Rating: 4 / 5