The Creative Process in the Individual
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In this title Thomas Troward presents a simple theory of evolution and deriving highly optimistic conclusions for the prospective future development of us human beings. The book’s message is highly significant as a counter to the dire apocalyptic prognostications which are currently rife in certain quarters and which, if uncontested, can only depress the human spirit and hinder human progress to ever-privileged degrees of enlightenment.
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A very telling book… speaks to our inner intelligence. I’m grateful I was attracted to this book and ultimately bought it.
Reader’s Rating: 5 / 5
Troward stated that speculative reasoning proceeding from what is known is the best method of metaphysical investigation. This work endeavors to trace the sequence of continuous creation by logical deduction with reference to the law of cause & effect. It is vital to bear in mind the triumph of principle over precedent, meaning that thoughts unfold despite the absence of past experience, as in the case of the development of aviation. Troward’s clear writing makes matters of fantastic profundity accessible to all; no background in theology is needed. He encourages the reader to contemplate these suggestions and assimilate them if they help to make Bible meaning clearer.
The twofold essence of scenery comprises (a) the unity of a universal creative principle & (b) plenty in manifestation. Troward postulates a sequence of cause & effect universal in scenery that harmoniously includes all possible variations of individual expression. He considers the creative process as the Self-contemplation of Spirit. Two factors are projected from a common source: individual consciousness and energy-matter. Their relation to each additional becomes an absolute fact regarding these factors themselves. The cosmos is thus no illusion. Creation proceeds from the operation of Divine Will upon both the “soul” of scenery (in a sequence of progressive condensation) and the localization of its all-encompassing mind in the individual.
The leader identifies the substantive properties of Spirit as like, light, power, peace, beauty & joy and its active powers as initiative & selection. If Like itself is the original motive for creation, the divine ideal is that of individuality that recognizes its source. The need for a standard of personality enters the equation owing to matters of reminiscence & harmony. Taking the scenery of Divine Spirit as blueprint is the Way; this must be done by individual choice according to free will. Alternatives such as the personal force of will, magical rites, affliction of the body or invocation of spirits deny the Eternal.
The transition from the collective operation of the Creative Spirit on mankind to its point operation on the individual corresponds to the concept of the octave. Choosing the personality type of the Source means selecting the eternal essence and being of life itself. This requires the rejection of the species-standard and embracing the Spirit standard that enables the contained consciousness – by communication & action – to advance with the The Eternal Divine.
The will of God is Life according to Scripture & common sense. Rejoicing in the life of the Spirit establishes reciprocity of reflection – the law of action and result. The initiative to interact with & tell individually to the Creator derives from a yearning of the heart. When achieved it ennobles the individual personality through an unceasing flow of life expanding intelligence, like, power & joy in harmony with Spirit. Having recognizable the error of time & space being the essence of life, a close relationship is maintained with the Creator. Prayer in its essence really means “Lord, please give me more of Yourself,” a fact reflected in Holy Communion. Getting the Divine Spirit is symbolized by bread & wine as representatives of energy-matter & life.
The leader clarifies the role of cause and effect in The Divine Offering that assures mankind of God’s like and healing power. Troward addresses several objections to the sacrifice of Christ, the Resurrection and the forgiveness of past sins. When time has no substantial being, states of consciousness are all that remain; thus sins of the past have no being (have been removed from the individual as far as east is from west). The Redeemer’s sacrifice is the supreme manifestation of the interaction of law and personality. Redemption is the realization of the individual’s eternal and perfect relation to the Father; it neutralizes dread, an emotion resulting from unbelief in the like of God*. Redemption as a manifestation of divine like, when properly understood, leaves no ground for dread.
Referring to the parable of the Prodigal Son, Troward highlights two fantastic errors: (a) measuring the power of God by our own past experiences (b) viewing the Spirit as an impersonal “cosmic force” & thus believing that mankind must provide the intelligence for the creative process. Animus Dei is the principle of personality whilst Anima Mundi is impersonal. Both infinite, they are complementary to one another. Anima Mundi or the soul of scenery is revealed by the Law of Trend in the material world; this power lacks the ability of individual selection. Being active, Divine Personality upholds scenery as well as human personality. But, Anima Mundi is mutable so both the Divine and human personalities influence scenery.
The power of the soul of man over the soul of scenery is psychic. He remarks that a sufficiently powerful concentration of will would produce startling effects through the Anima Mundi which might clarify the scriptural statements regarding the signs & wonders to be performed by the Antichrist & Fake Prophet. Troward warns the reader about philosophies that deny the personality of God; the logical result is to elevate the self to the place of God, which is malignant narcissism.
The book concludes with his observations on the sound philosophy, reason & science in the Excellent Book, how these confirm the law of cause & effect and ultimately directs mankind to a new consciousness when God’s perfect laws will live within our hearts & minds as promised in Jeremiah 31 and various additional passages.
*Jesus considered anxiety & worry as a denial of God.
I find it appealing that the scholar Geza Vermes in The Authentic Gospel of Jesus came to the very same conclusion as Troward above regarding the way Jesus/Yeshua viewed the scenery of God. With reference to, amongst others, the parable of the Prodigal Son, the portrait that emerges is that of a loving Father. There is no trace of severity or severity in the God of Jesus who is a Father more than a King.
Reader’s Rating: 5 / 5
An brilliant book. Each sentence, paragraph is packed with profoundity…. (is that a word?). I am on my 3rd reading of this book. It’s a quick read but in order to grasp it fully, it is a book that can be read over and over. I will look for additional works from this leader. Originally heard about this book from Wayne Dyer; thanks Wayne.
Reader’s Rating: 5 / 5
I started studying Thomas Troward’s books nearly 30 years ago. The first was The Edinburgh Lectures and I must admit it was a struggle as his sentences, composed by many phrases, ran the full page. I had to consider each axiom individually in order to know what the heck he meant. But I was so determined to learn how to be the master of my own life that I stuck with it. Troward’s thinking resonated with something deep within me. The work was worth it (maybe I’m slow but it took me about five years with The Edinburgh Lectures) in that his thinking has agreed me an understanding that has allowed me to shape my life, rather than be a victim of circumstances. This is, but, an ongoing adventurous and jolly process!
If you wish to gain a clearer understanding of HOW and WHY mentally, and therefore physically, study The Edinburgh Lectures and The Dore Lectures. Then read all his additional books. There is also an brilliant volume, Collected Essays of Thomas Troward, (paperback) with small gems of information to contemplate.
His thinking was the precursor to the writings of Ernest Holmes, founder of the Science of Mind movement; Frederick Bailes, another leader in Science of Mind; and many of the early New Thought speakers and writers who extrapolated Troward’s thinking into simpler to know thoughts. Wayne Dyer sounds like he’s studied Troward, packaging his thoughts in contemporary Western language. I’ve studied the thoughts of many spiritual thinkers and in my opinion based on my results using the principles he clarifies, Thomas Troward is the absolute master.
Reader’s Rating: 5 / 5
This is Judge Thomas Troward’s treatment on the law of attraction nearly 100 years ago. But, this book gives us the principles behind the law and not just an application under point conditions. Learn the principle and you know how to apply the law in every situation under all conditions. This is a MUST READ for anyone wanting to know the Law of Attraction.
Chapter 1, The Starting Point, answers the questions of why we absolutely must have an all-embracing Cosmic Mind and concrete material form as realities in the process of creation. Also, we are introduced to two of the three principles of Originating Spirit.
Chapter 2, The Self-contemplation of Spirit, gives us the 3rd principle of Originating Spirit and gives us our model for creation, introducing us to Universal Polarity, Spirit and Substance.
Chapter 3, The Divine Ideal, covers, the five stages of manifestation, the essence of Originating Spirit and what is the Divine Ideal.
Chapter 4, The Manifestation of the Life Principle, treats the three fold scenery of manifestation.
Chapter 5, The Personal Factor, covers the doctrine of the microcosm and macrocosm and introduces the doctrine of the octave while delving into the transference from the 4th to the 5th stage of manifestation.
Chapter 6, The Standard of Personality, reveals the law of attraction built up from the understanding of the previous chapters and how to apply the creative power for right success.
Chapter 7, Race Thought and New Thought, explores why man’s evolution or “specialization of cosmic law” is effected only by personal initiative and selection.
Chapter 8, The Denouement of the Creative Process, covers life after death, touches on Elijah and Enoch and the Christ Consciousness.
Chapter 9, Conclusion, ties everything together and is wonderful. Also, Mr. Troward introduces the thought of the crucified Christ.
Chapter 10, The Divine Offering, clarifies why Jesus’s death and resurrection was necessary.
Chapter 11, Ourselves in the Divine Offering, touches on right worship, how we are lacking limits, Jesus, and the Eucharist or Holy Communion.
This is taken from the 25th Edition, 1958 of the Dodd, Mead & Company, New York.
Reader’s Rating: 5 / 5