Companion to the Bible
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a selection from the PREFACE: The First Part contains a concise view of the Evidences of Revealed Religion. Here, since Christianity rests on a basis of historic facts, special prominence has been agreed to the historic side of these evidences; persons, namely, which tell to the genuineness, integrity, authenticity, and inspiration of the several books of the Bible. A brief view is added of the evidences which are of an internal and experimental character.
In the Introductions to the Ancient and New Tribute which follow in the Second and Third Parts, the all-purpose facts are first agreed; then an account of the several divisions of each, with their office and mutual relations, and such a notice of each particular book as will prepare the reader to study it intelligently and profitably.
The Fourth Part is devoted to the Principles of Biblical Interpretation. Here the plot is to consider the Scriptures, first, on the human side, as addressed to men in human language and according to human modes of thinking and language; then, on the divine side, as containing a right revelation from God, and differing in this respect from all additional writings. To this twofold view the leader attaches fantastic importance. To the human side belong the ordinary principles of interpretation, {4} which apply alike to all writings; to the divine side, the question of the unity of revelation, and the interpretation of types and prophecies.
In each of the above named divisions the leader has endeavored to keep prominently in view the unity of revelation and the inseparable tie of all its parts. It is only when we thus contemplate it as a glorious whole, having beginning, progress, and consummation, that we can truly know it. Most of the well loved objections to the Ancient Tribute have their foundation in an isolated and fragmentary way of viewing its facts and doctrines; and they can be honestly met only by showing the relation which these hold to the entire plot of redemption.
The plot of the present work required brevity and condensation. The constant endeavor has been to state the several facts and principles as concisely as could be done consistently with a right presentation of them in an intelligible form. It may be objected that some topics, persons particularly which tell to the Pentateuch, are handled in too cursory a way. The leader feels the difficulty; but to go into details on this theme would require a volume. He has endeavored to do the best that was consistent with the all-purpose plot of the work. The point of primary importance to be maintained is the divine power and inspiration of the Pentateuch-the whole Pentateuch as it existed in our Saviour’s day and exists now. There are hard questions connected with both its form and the interpretation of certain parts of it in respect to which devout believers may honestly differ. For the discussion of these the reader must be referred to the works professedly devoted to the theme.
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